I Dare to Guarantee What Is Merit and What Is Sin, and Buddha-Bestowed Nectar

Great holy virtuous ones elucidated, “The effect of an inner-tantric initiation is to invite the yidam (a Buddha or a Bodhisattva) to come to the mandala to accept the disciple receiving the initiation. As long as the disciple cultivates and practices according to the dharma, his/her ending of birth and death is one-hundred-percent guaranteed!! The requirement of receiving an inner-tantric initiation is that one must have made real contribution to the true undertaking carried out by the Buddha and have created great merit. Examples are doing good deeds, relieving disasters, propagating the true dharma, practicing good karmas, abstaining from practicing evil dogmas, and contributing to temples with the genuinely true dharma of the Tathagatas.”

 

Yesterday, someone told me that some people thought that, since she had contributed a lot of funds to support and build temples, install Buddha statues, and visit famous mountains to pay homage to the Buddha, what she did is establishing great merit. Actually this is not correct. It could be merit, but could also be sin or negative karma. The reason is that you have to look at whether the temple is practicing the genuinely true dharma of the Tathagatas or not and whether the abbot of the temple is an ordinary person or a holy virtuous one at a certain level. If the abbot is a holy virtuous one, you will have merit to speak of. If, on the contrary, the temple’s abbot is an amateur to Buddhism or a master of evil teachings, the temple will transmit false Buddha-dharma and practice evil views from generation to generation and may even engage in forecasting based on word analysis, fortune telling, and spreading superstitious belief to heretics, strange or paranormal phenomena, evil deities, or spiritual manifestations. Such a temple will become a site of defrauding living beings and generating sin and negative karma, and people who make offerings to build this type of temples will definitely be sinful and malicious accomplices. We understand that people who intend to do Buddhist work absolutely want to know making offerings to which temple and doing what Buddhist work are creating truly permanent merit, but we can only say “that is unclear.” The reason is that you must see whether what the temple advocates and spread belongs to the true dharma of the Tathagatas or not and whether the temple’s abbot is a holy eminent monastic or not. If the abbot is not a holy eminent monastic and is an amateur to Buddhism, there exists no cause of planting merit and there is no way to know whether the successor of the next generation will be evil or upright.

 

Great holy virtuous ones said, “Exactly because we do not know about the temples you made donations to, we dare not make conclusive statements in response to your inquiries regarding upright or evil and good or bad. In short, if the temple does not have a holy one as the abbot, there is no way to know what it will be in the future as a result of incidents and changes as history evolves.” The real situation is exactly as the great holy virtuous ones said. For example, Beijing has a very huge temple called the Tanzhe Temple. After the changes occurred through history, not only the temple has no eminent monastic now, there is not even a monastic stationed at the temple. The temple only has non-monastic staff personnel maintaining the cultural relics there. You all can think and recall the fact. How could be such situation existing only in the Tanzhe Temple? There are so many declined temples, closed temples, and temples used by heretics to deceive people. The number is in many thousands and is not what anyone can count.

 

Venerable Mozhi said, “I can guarantee that the Ancient Buddha Temple to be built by our World Buddhism Association Headquarters will be led by an abbot who is a great holy virtuous one with a one-hundred-percent certainty and the lineage will be succeeded by holy virtuous ones from generation to generation. If you sincerely make your best effort to donate to this temple, you are a person who establishes great merit!!! Remember, what we say here is that making donations to the Ancient Buddha Temple sincerely with the best effort is great merit. One who causally follows the formality to make a donation or who does not do so wholeheartedly with the best effort has no great merit. The key is in the word ‘sincerity.’ Receiving what initiation and learning what dharma based on the donor’s merit will be determined from the process of decision by selection. The yidam will look at what vow you have made and how great your merit is and decide. Why do we make such a guarantee? For specifics, please read the details of Announcement No. 20180102 from the World Buddhism Association Headquarters. Then you will know why we dare make such a guarantee.”

 

There is a Ms. “Dongfang” who has no knowledge about Buddhism. She baselessly wrote slandering words without learning about the locality and situation of the Ancient Buddha Temple. She even directly slandered the fundamental teachings and Buddha-dharma of Sakyamuni Buddha and slandered the Three Jewels of Buddha, Dharma, and Sangha. She wanted to deny the law of cause and effect and slandered the Buddha. Doing so is truly an act of sin and dark karma! Related to her slandering, today I looked at the related documents and materials at the World Buddhism Association Headquarters (WBAH), including the schematic drawing from the geological report and the planning diagram. There is not any false word from what WBAH said. The Holy Heavenly Lake truly exists. Under the ground there is truly a big lake of crystal deposit. It is true that a big underground river flows through under the ground of the Holy Heavenly Lake. It is true that the local council passed a legislation to approve the land at the Holy Heavenly Lake as a religious site. It is true that the World Buddhism Association Headquarters decided to build the main Buddha hall of the temple as the tallest Buddhist grand hall in the world. Moreover, the diagrams of the Buddhist Center (the Buddhist City) and the Ancient Buddha Temple have already been drawn.

 

Dharma King Gar Tongstan, WBAH’s chairman, said, “The Holy Heavenly Lake is a very good holy site, unless an even better treasure site can be found to benefit even more people. In short, we guarantee that the tallest Buddhist grand hall in the world will definitely be built!!! Furthermore, we guarantee that, during the month of laying the foundation for the temple, Buddhas and Bodhisattvas will be invited to come in person to the ceremony of presenting a petition to a Bodhisattva. At the grand ceremony to consecrate the temple, Buddhas will be invited to bestow nectar to empower the holders of great merit in contributing to the construction of the temple and the merit holders who sincerely contributed to the temple!”

 

“What I say today does not have any word that is remotely untrue. I, as a person who will soon attain accomplishment, dare not say any false word to add a slightest bit of dark karma. It will be terrible if such dark karma forms an obstacle blocking the path toward nirvana. I am not that ignorant and stupid! Some people said over the phone that our WBAH’s building the Ancient Buddha Temple is for the wish of me, Gar Tongstan, to serve as the abbot of the Ancient Buddha Temple. Today, I tell Buddhist disciples and kind people: I, Gar Tongstan Ciren Gyatso, simply have no qualification to serve as the abbot of the Ancient Buddha Temple. As one who is at the level of Golden Button Grade 2 and does not even have the accomplished practice to establish an inner-tantric mandala, I do not even have the qualification to serve as the prior of the Ancient Buddha Temple. Additionally, I do not have the karmic condition to respectfully view and pay homage to the Ancient Buddha Temple. So, today is the last time that I speak from my heart as the chairman of the World Buddhism Association Headquarters. After today, WBAH’s chairman will be served by Venerable Mozhi. I once again congratulate that such a good venerable one will serve as the chairman. This is the good fortune for living beings. Although I am confident for my freedom from birth and death, I am not quite confident about returning to the human world after arriving at the Buddha-land. This is because I do not know whether Amitabha Buddha will approve me to return to the human world to pay respect to the Buddha or not, unless H.H. Dorje Chang Buddha III, my beneficent Master, summons me.”

 

Even until now, you still have doubts about where the true dharma of Buddhism is. Why don’t you think about the fact that Chairman Gar Tongstan knows clearly about his karmic conditions. In a letter dated July 16, 2016 that he wrote to the planning and preparation committee of the Juexing Temple in Taiwan, a forecast was already made. Why did Dharma King Gar Tongstan reply in writing that he could not serve as the abbot of the Juexing Temple in Taiwan? This was because he does not have such a karmic condition. Dharma King Gar Tongstan is able to clearly know the arising and generation of the karmic conditions related to his accomplishment regarding birth and death. Doesn’t this prove that he is an accomplished one in the true dharma of the Tathagata? People who have doubt such as you are so silly and ignorant and so pitiable!!! Demons have almost exterminated your seed for accomplishment and liberation that you have after the millions of eons. They tried to deceive and mislead you into not believing the World Buddhism Association Headquarters and slandered Buddha-bestowed nectar as “scheme plus magic.” Great holy virtuous ones hope that a last-ditch effort can rescue those pitiable living beings such as you and have made the decision to make an exception to cultivated Buddha-bestowed nectar! There can be two scenarios as stated in the following:

 

One, we will wash the bowl clean and then put the cover on the bowl. That “Dongfang” can put the bowl at any place to play the “scheme plus magic,” but we will guard and watch the bowl. If she can apply the “scheme plus magic” to cause nectar which is not in the form of any substance in the world to descend into the bowl, I will lead the crowd to respect her as our master.

 

Two, conversely, for the sake of having the presence of “Dongfang” to prove the dharma and thus save Buddhists, we will let “Dongfang” wash the bowl clean. She can then place the bowl anywhere as she wishes and guard and watch the bowl herself. The tremendously great holy virtuous one will, from a distance of several dozen meters to bestow nectar from the space to the bowl placed before and guarded and watched by her! If Buddhas do not bestow nectar, I, Chen Yigu, will cut off my right arm by myself and burn it as an offering to Buddhas, as the warning and punishment to me! This is because I irresponsibly speak nonsense and should meet malicious retribution! On the other hand, once nectar is bestowed, my condition is that “Dongfang” must write to the public to repent her sin of slandering Buddha, dharma, sangha, and nectar and, from then on, correct the evil and pursue kindness, benefit mankind, learn and practice true Buddha-dharma, and be a good person!!!

 

Why do I dare to guarantee so adamantly and definitively? This is because I followed H.H. Dorje Chang Buddha III for 23 years. I know so well that H.H. Dorje Chang Buddha III is a true Buddha! I saw Buddha-bestowed nectar with my own eyes. I saw that Buddhas arrived in the sky and then bestowed nectar into the dharma bowl so vividly. 20 years ago, when I spoke to Great Geshe Luosang Zhenzhu, he said that great holy virtuous ones could not even compare to a finger of H.H. Dorje Chang Buddha III. He mentioned that the difference between Buddha-dharma in Tibet and Buddha-dharma held by H.H. Dorje Chang Buddha III was as big as the separation between the ground and the sky. Who could invite Green Tara to manifest for me to see? Only H.H. Dorje Chang Buddha III did that. Dharma kings in Tibet were unable to! I, Chen Yigu, saw in person that the 32 major marks of a Buddha appeared from H.H. Dorje Chang Buddha III. That was when I and several other people went to pay respect to the tremendously great holy virtuous one. His servant led us into a room on the 18th floor with only one door to wait inside. Once we got in, all we saw was the empty room and the blue sky and white clouds outside the window. Suddenly, the tremendously great holy virtuous one appeared in the sky outside the window and penetrated the glass to enter the room, but the glass was still perfect without any damage. At this time, a solemn and majestic mandala emerged inside the room and manifested itself! After being scared into screaming, all we had was the excitement and joy while our faces were covered by tears! As a person who experienced true Buddha-dharma, why don’t I dare to make such a guarantee?!!!

 

Buddhist Disciple, Chen Yigu
February 3, 2018

 

I Dare to Guarantee What Is Merit and What Is Sin, and Buddha-Bestowed Nectar

 

「佛教故事」貴婦連喪七女的因果緣由

話說有位貴婦,人到中年喜得嬌女,生來乖巧可愛,深得貴婦疼愛。然而才活了一歲就死了。後來貴婦又接連生六女,一個比一個長得端莊姣好,可都短命而終。

最後一個女兒活得最長,長到十四歲,出嫁的當天夜里便突然間去世。致使貴婦終日啼哭不止、憂傷悲惱欲絕。

家中婢女竊竊私語,紛紛議論肯定是家宅有邪氣。有的婢女怕受連累,偷偷離去了。

有一位得道比丘得知此事,便觀其因緣,得知度化貴婦的時機已到,於是便前往貴婦家中。

貴婦命令婢女盛一缽飯供養得道比丘,比丘不肯取用,並告訴婢女,希望見到她的女主人。貴婦說:“我如此狼狽,何顏面見高僧呢?”便命婢女將衣服飲食供養給得道比丘,妄圖打發他,而比丘非見不可。婢女來回數次,比丘說,他知道婦人喪女的根由。貴婦終日憂愁悲傷,不明喪女之因,今日一聽之下,便讓婢女恭請得道比丘。

得道比丘問貴婦:“您為何如此不堪?”貴婦實言相告:“我前後生了七個女兒,都非常聰慧可愛,最終卻一個個死去。高僧啊,難道我家宅院風水有問題?”

得道比丘說:“一切唯因果,與風水無關。過去您家有位小婦是為何而死的?” 貴婦人聽到此話非常震驚,似乎是戳到了她的痛處,她緘默不語,回憶起早年的往事……

毒婦下狠手小兒慘死

原來,這家男子娶了兩個婦人為妻,大婦人也就是這位貴婦沒有生小孩,小婦人生了一位容貌端正、模樣可愛的兒子,因而討得丈夫的寵愛。大婦人內心百般嫉妒,但卻故意表現出疼愛小男孩甚於己出。

在小男孩約一歲左右時,大婦人心生歹念,用針刺入小男孩的腦門,並將針深埋入顱內的皮肉。小男孩被針所刺,疼痛難耐,終日啼哭哀叫、呼喊不已,經過七日痛苦的掙扎以後便死去。大婦人佯裝錐心痛哭。小婦人更因喪子之痛而晝夜傷心欲絕、肝腸寸斷,無心飲食,終致生命垂危……

小婦後來知道兒子之死是大婦所害,便尋思報仇。由於小婦人慘受喪子之痛,加上有強烈的未報怨氣,以此氣憤填膺的惡毒作意熏染,所以在受完八關齋戒七天后便死去了…….

得道觀因緣道破天機

內心滿懷怨恨而死的小婦人,為報殺子之仇,死後便連續七次投胎,生為大婦人的女兒幼年而死,以此百般折磨大婦人。

而來到大婦人家的這位高僧是位得道的大阿羅漢,便以此因緣,意欲度脫大、小婦二人之纏結糾葛。

阿羅漢說:”你殺了小婦人的兒子,令小婦人悲愁憂怨、懊惱致死,因此小婦人前後七次往返來做你的女兒,所生女兒是你的怨家,意圖以牙還牙,讓你同樣受憂苦之毒而悲慟憂傷致死。你現在不妨前往探視棺材中死去的女兒,就知道屍身是否如你先前所看的完好如初?“ 大婦人心懷疑惑,故此前往觀看。果然看到屍身已經壞爛、惡臭難聞,令人難以靠近。

阿羅漢問大婦人:”屍身既然已經爛臭不堪,為何還要依依不捨地繫念如此不淨的腐屍呢?“ 大婦人聽後覺得相當有理,十分慚愧,於是立刻將屍體收拾埋藏了。大婦人同時向阿羅漢求皈依受戒,阿羅漢則告知大婦次日到寺中受戒。

得道比丘賜化解良方

小婦人最後一次投胎為大婦人的女兒,死後便化作毒蛇。身為毒蛇的小婦人知道大婦人要前往寺中受戒皈依,就在路途中等待,想要咬死

第二天,毒蛇便攔住道路,大婦人極度恐怖,不敢前行。阿羅漢早就知道會這樣,便及時趕來。大婦人看見阿羅漢出現,心中非常歡喜,便向前恭敬作禮。

阿羅漢對毒蛇說:“在世時,身為小婦人的您,為了報大婦人殺子的仇恨,已經前後七次投生作大婦人的女兒,七世為女皆猝死,以此殘酷手法令大婦人傷心欲絕,七世的冤冤相報無有窮盡。儘管如此,你前後七次故做人女而猝死,令大婦肝腸寸斷,所造的憎毒之過惡都還可以度脫。而現在大婦人想要前往皈依受戒,你卻障礙阻撓,此種惡報將讓你墮入’泥犁地獄’中,難有出期啊!你現在因憎毒所感而得蛇身,與大婦人先前狠毒心行,又有什麼不同呢?”

阿羅漢繼續勸導說:”你二人須知萬法皆無常,一切唯因果,汝等彼此憎毒對方而冤冤相報,無有了時。要改變這種宿世的業緣,應從此解冤釋結,不再互為仇敵,諸惡莫作,眾善奉行,學習如來正法而得解脫,方為正道。”二人聽此良言相勸,恍然大悟,於是彼此至誠懺悔改過,發誓永不為敵,願學佛解脫。

結局

小婦人因得阿羅漢教化至心懺悔,以此功德,隨即命終捨去蛇的業報身而投生於人道中。大婦人當時受阿羅漢教化,心生法喜。不再憎恨造惡業,即得心開意解,信受奉行,而得證初果須陀洹。

一位老總去世後:一個觸目驚心的因果輪迴故事!

2003年秋,這一天晴空萬里,微風舞動,我和老伴聞名來到河北省元氏縣蟠龍寺院,燒香禮佛後,就在寺裡走走看看,這時迎面走來一位年輕師父,她和藹可親,面帶微笑,老伴上前行禮搭話:“師父,我們是遠道而來的居士​​,能否與您交談?”師父忙說:“阿彌陀佛!可以可以。”這時我問:“師父,看您很年輕,為什麼要出家?”於是她認真的把親身經歷的一段觸目驚心的事實,講給我們聽。下面就是她的親身經歷:

我出生在東北某城市一個乾部家庭,家中生活富裕。從小上學讀書,直至財經大學本科畢業。畢業後在機關乾了十幾年,後又轉到銀行工作。丈夫在政府機關工作。兒子上了高中。我一直感到生活幸福,有愛我的父母和親人、有和睦的家庭,家中什麼也不愁,一切順順利利。但三年前在我的生活中遇到了大變故,使我的人生道路來一個大轉折。

三年前我在銀行上班,同時兼一個房地產公司的財務負責人。該公司老總46歲,年富力強。過去搞糧油,後來又搞房地產,他的公司擁有億萬資產,建設居住住宅區一年可建成兩三個小區,很有實力。那一年他炒期貨,一個多星期天天賠,這一天在15分鐘內一下賠進去了470多萬元,他承受不了這麼大的打擊,得腦溢血去世了。

從他死後,他的神識一直跟在我身邊,他活著時身高一米八四,他出現在我面前的身高僅有一米左右,皮膚是土色,其形貌完全與活著時一樣,一看就是老總。那時無論我到哪,他就跟到哪。我不能閉眼,一閉眼頭疼難忍,就是閉了眼照樣能看到他。家里人感到我不正常,就派人整天守護我。而我看到的情況,他們誰也看不到。從我口裡說出來的情況,他們又不得不信。我想躲開他都躲不掉,我坐飛機到北京、去青島他都跟著。

這樣折磨整整持續了100天。更可怕的是,從他死後,七天為一個週期,每過一個七天,在我眼前就呈現出他在地獄受到的淒慘恐怖之苦。第一七時,我看到幾個人連拉帶拽的把他的雙手塞到一個似烤箱裡,只聽到他一聲聲慘叫;等手拿出後,看到的是像燒紅的鐵絲一樣彎彎曲曲,人也一下縮的又小又瘦;到第二七時,呈現在眼前的是燒腳地獄;第三七時,我看到他光著腳踩在刀刃上,血淋淋的,接著四七、五七下去,又看到了刀破肚子、挖眼睛,鋸腿,真是慘不忍睹。我也聽到他大聲呼叫、求我救救他。

可是我當時不懂佛法,不知該怎麼救他。在整整第100天時,勝境現前,觀音菩薩!忽見觀音菩薩腳踏粉紅色蓮花,身穿白衣,相貌莊嚴,無比殊勝。望著觀音菩薩慈悲清淨的神態,我眼前一片光明,立刻感覺身心清爽、精神百倍。唯聽觀音菩薩親切的說:“你要念佛呀”!復見觀音菩薩輕輕拂動袖子,剎那消失了。我趕忙喚醒陪伴,向她述說觀音菩薩顯靈的勝境。於是我們一同出去請了香、香爐和觀音菩薩塑像。當我燒第一炷香時,又復見觀音菩薩瞬間她與那尊觀音塑像合成一體。聆聽她老人家說:“去寶華寺吧!”

於是朋友陪我到寶華寺,寺裡的法師好像知道我要來,見我就說:“我可等你好久了”。並說:“你該剃度了。”到6月19日,法師為老總做了超度。當時,我感到大地在顫動,並看到老總從地獄救拔上來;還看到從地底下伸出無數隻手,好像求救一樣。超度後,法師對我說:“老總已從地獄裡救拔上來了,投了畜生道。”

一年後,又是6月19日這一天,我在附近的街道上看到一頭驢,它看到我就不走了,老叫喚還流淚,我不明白是怎麼一回事。回到寺院請教法師,他說:“這頭驢就是你們的老總。”於是親戚朋友都到處尋找這頭驢,但沒有找到。時過一年,在次年4月28日那一天,這頭驢掙脫了韁繩跑到寺院門口,任人怎麼拽它,打它,它都不走。當時法師正在禪靜中,但他還是喊了我:XX居士,外面有頭驢找你。”我趕忙奔到寺院大門口,這頭驢看我跑過來就開始叫喚流淚。我對它說:“你是XXX老總嗎?如果是你就點點頭。”它聽懂了我的話,就直點頭。

然後我說:“我給你做皈依,你好好聽著。”我就照著師父教給我的方法給它做了三皈依。做完後我又說:“現在你把我帶到你的主人家去”。驢點點頭。它在前面走,我跟在後面。看它走路的樣子跟老總在世一樣。到家後,驢看看我又看看主人,好像告訴我這就是它的主人。我問主人這頭驢是什麼時候生的,主人講的日子和時辰,正好是給老總做超度的時間。當下我就確信它就是由地獄超度到畜生道的老總。以後呢,老總的家人認領了這頭驢,並放生在寺院裡。

這件事發生的前前後後,強烈的震撼了許多人的心靈。該公司原從銀行貸了七千萬大宗款額後,老總生前企圖不再還貸的;從這場觸目驚心事件發生後,該公司原副老總便主動向銀行還清全額貸款。而後,該公司仍有大額盈餘。我身邊的親人朋友同事有許多人也皈依的佛門。由於我是這場事件親身經歷者,深感六道輪迴真實不虛;因果報應絲毫不爽。

縱然你有億萬資產,死後也是一分帶不去。正如古人所言:萬般皆不去,唯有業隨身。我從小生長在這樣一個富裕而又有地位的家庭,天上飛的、地上走的、水里遊的,無所不吃。造作的罪業太重。將來我和父母家人如果墮了地獄,誰能救拔呢?於是我下定決心,義無反顧的走出家修行之路證無上道。

她講完故事後,深深地嘆了口氣。我們被她的故事深深打動,心靈受到強烈的震撼,以前所知道的六道輪迴、因果報應的事實都是從書本上看到的,好像離自己很遙遠,但眼前這位師父講出的實情,就發生在21世紀!

BRIEF BUDDHIST LINEAGE REFUGE TREE


H.H. Dorje Chang Buddha III

      In our world, Buddhism can be divided into Hinayana, Mahayana, and Vajrayana based upon the differing aspirations behind cultivation as well as the magnitude and speed of accomplishment in the dharma. Further divisions can be made based upon sects or schools. Tibetan esoteric Buddhism can be divided into twelve sects, such as Nyingma, Kagyu, Sakya, Geluk, and Jonang sects. There are also many branch sects. Within Buddhism there is also esoteric Buddhism taught by Sakyamuni Buddha contained in the Tripitaka, the Shingon sect, and exoteric Buddhism, which includes Zen Buddhism, the Pure Land school, and the Vinaya school, and many other schools.
      However, whether it is Hinayana, Mahayana, Vajrayana, or any of the aforementioned sects or schools, they have all received their lineage from Dorje Chang Buddha. With respect to all of Buddhism in the dharma realm, Dorje Chang Buddha is the true primordial ancestor with form. Without Dorje Chang Buddha, there would be no Buddhism, no Buddha-dharma, no Buddhist studies, no Buddhas, no Bodhisattvas, no dharma kings, no rinpoches, no dharma teachers, and no Buddhists. There would only be the concept of the absolute truth of the universe that is not born and does not perish. This is the formless dharmakaya Buddha known as Samantabhadra Tathagata or Adharma Buddha. The dharmakaya has no form. It has no sound and does not speak. This dhamakaya is called Buddha-nature, which is not Buddhism. It abides in perfect stillness. With the dharmakaya, there is no subject who can expound the dharma.
    The dharmakaya of Samantabhadra Tathagata generated the sambhogakaya Dorje Chang Buddha with form. Dorje Chang Buddha originated Buddhism in the dharmadhatu and began to spread the teachings of Buddhism in the three spheres of existence. Dorje Chang Buddha has come to this world twice. The first time was in the form of the holy and venerable Vimalakirti, who was Dorje Chang Buddha II. The second time was in the form ofH.H. Wan Ko Yeshe Norbu, who is Dorje Chang Buddha III. The original leader of all of the sects within all of Buddhism, whether esoteric or exoteric, is Dorje Chang Buddha. No matter what Buddha dharma it may be, it was originally transmitted by Dorje Chang Buddhabecause Dorje Chang Buddha is the only primordial ancestor of Buddhism. Dorje Chang Buddha transformed into the ancient Buddha Dipankara, Vajrasattva, and others. The ancient Buddha Dipankara taught dharma to Sakyamuni Buddha. Sakyamuni Buddha was the first to teach the dharma in the earthly realm. However, the source of all Buddha-dharma is the original ancestor of Buddhism, Dorje Chang Buddha. If you cross-reference the names and numbers on the list with the numbers on the lineage refuge tree, you will have a rough understanding of this. Thus, the three primordial Buddhas in the dharmadhatu are called dharmakaya-Buddha Samantabhadra Tathagata ( Adi Buddha aka Adharma Buddha), sambhogakaya-Buddha Dorje Chang Buddha (Buddha Vajradhara), and the nirmanakaya Vajrasattva.
      For more than two thousand years, different Buddhist sects have mixed together and have originated from one another. Patriarchs have taught dharma to one another and have learned from one another during these more than two thousand years. This has caused the network of lineages within all of Buddhism to become extremely large and complex. Such a lineage refuge tree surely cannot be clearly depicted in just a few pages. Because of space limitations, it was not possible to include in this lineage refuge tree all of the Buddhist sects, all of the Buddhas and Bodhisattvas, and all of the great patriarchs. Thus, this lineage refuge tree only includes a few percent of them in a representative capacity. Nonetheless, everything stated above regarding lineages is accurate and unbiased.

International Buddhism Sangha Association

BRIEF BUDDHIST LINEAGE REFUGE TREE

 

Listening to the Buddha Dharma by H.H. Dorje Chang Buddha III  has helped me to cultivate as a true Buddhist disciple

Listening to the Buddha Dharma by H.H. Dorje Chang Buddha III has helped me to cultivate as a true Buddhist disciple

 

Listening to the Buddha Dharma by H.H. Dorje Chang Buddha III  has helped me to cultivate as a true Buddhist disciple

 

Time passed so fast! It has been 7 years since I first came to Hua Zang Si.

 

I am greatly humbled by what I have learned so far. I feel I can do a lot more and grow a lot faster spiritually. When I look back at the time before I came to Hua Zang Si, I did not know much about Buddhism and cultivation. I had wasted a lot of time in housework, watching TV and going to restaurants. Decades past, now I am in my 70s and wonder how many decades there are for me to live. I know the impermanence soon will come, so I remind myself about the urgency to cultivate myself and do the right things.

 

When I reached retirement, I was lucky to get to live in a government senior housing project on 21st Street in San Francisco. I lived there for several years without knowing I was right behind Hua Zang Si and had to travel to faraway City of Ten Thousand Buddhas to pray. In 2009, when my neighbor asked me to go with her to a temple to worship and eat a vegetarian meal, I thought we were going to travel far away, but my neighbor said it was that temple with pointed roofs on 22nd street! How come I never knew it was this close!

 

Then I realized that it must be Guanyin Bodhisattva who had come to lead me, because, that year, I somehow started to chant silently Guanyin Bodhisattva’s name whenever I was walking, driving, or by myself. I did not know anything about Buddhism. I just chanted like others. I would even talk to myself and be very grateful to Guanyin Bodhisattva for being able to live in government housing and have everything I need. I started to look for Buddhist followers. Finally, my neighbor brought me to Hua Zang Si.

 

The first time I came to Hua Zang Si with my husband, there was a Dharma Assembly. The statues of Buddhas and Bodhisattvas at Hua Zang Si are so solemn and majestic. My husband said he felt very peaceful and comfortable there. So I said to him, ” From now on let’s come here to learn Buddhism. It is close and convenient.” At home, I have a chanting player, which was gifted by a friend. I usually leave it on all day, but I can never understand what is chanted. However, after the first visit to Hua Zang Si, strangely, I can understand clearly if it is chanting the holy names of Guanyin Bodhisattva, Amitabha, or other holy names, From then on, we both go to Hua Zang Si every Sunday for the group cultivations and I also started to listen to the recorded Dharma expounded by H.H. Dorje Chang Buddha III.

 

Hua Zang Si is like a family to me. There is no separation between you and me. We help and care about each other. It is at Hua Zang Si where I learn to have a pure selfless heart and do everything to benefit all living beings. H.H. Dorje Chang Buddha III has bestowed on me rich and boundless knowledge. To me learning Buddhism and cultivation is like attending a high-end college There are so many things to learn. I have realized how ignorant and lack of understanding I was before I came to Hua Zang Si. Now I feel very happy, even happier than any other people. Hua Zang Si is an orthodox temple of correct Dharma of the Buddha. Therefore, at Hua Zang Si, I am able to learn the correct Dharma of the Tathagata of the Buddha. In addition, Hua Zang Si is so close that I feel like Buddha is right next to me all the time. This kind of happiness cannot be obtained with money and I want to treasure it and protect it.

 

I remember in the early days when I was at Hua Zang Si, I did not do much because of lack of Buddhist knowledge. When I was asked if I was “doing my homework”, I did not know what it meant. Later when I read the book written by Pamu, I finally understood the ultimate goal of Buddhism, and why I must cultivate my behavior and practice the Buddha Dharma at the same time and all these must be built on the correct Buddhist views and understanding. Therefore, I have been devoting my spare time to listening to the recorded Buddha Dharma expounded by H.H. Dorje Chang Buddha III at Hua Zang Si or other Dharma-Listening centers.

 

In the beginning, because I did not know much Buddhist knowledge and I speak mainly Cantonese, I had a hard time understanding the Buddha’s accent, I could not understand many of the words, but I persisted. After three months, slowly and miraculously, I could easily understand the recordings. I felt so good that I almost listened to the recorded Dharma every day for about 2 hours. Even when I was done, I was reluctant to leave. I thought to myself, “If I can listen to it the whole day, that will be great.”

 

After listening to the recorded Dharma, I gain a lot of Buddhist knowledge and understand the principles of the Buddha Dharma, which are correct and meaningful. I gradually understand the true goal of leaning with the Buddha and cultivation. I deeply feel the Bodhicitta and great compassion and kindness of the Buddha. The Buddha is so patient and skillful in teaching us. All he wants is to liberate all living beings. On the other hand, I also feel so sorry for those who are ignorant of Buddha Dharma. They are always so deeply indulged in greed, anger, infatuation, affection, joy, resentment, sorrow, and happiness. They tumble in the colorful lives of theirs, and cannot be awakened. I feel so sorry and anxious that they are still subject to the impermanence and the in the cycles of birth and death. I feel so powerless. Therefore, I must first focus on my practice and sincerely dedicate the merits of my practice and cultivation to all living beings who have karmic affinities with me. May they have a chance to encounter the correct Buddha Dharma of H.H. Dorje Chang Buddha III and get onto the holy Bodhi road to liberation and accomplishment.

 

After all these years of learning Buddhism, there is one thing that I believe deeply with no doubt: if we study and cultivate according to the teachings of H.H. Dorje Chang Buddha III, we will definitely rid ourselves off all our sins and hindrances, ignorance and confusion, greed, selfishness, and pettiness; we will become a good person with wisdom, compassion, and a pure mind, a true Buddhist disciple who has correct views and understanding and will not wander away on a wrong path, a nobleman who is devoted to helping, benefitting and serving all living beings.

 

Amitabha !

 

 

Humble Buddhist disciple:

Shaomei Huang

 

Listening to the Buddha Dharma by H.H. Dorje Chang Buddha III  has helped me to cultivate as a true Buddhist disciple

聖德高僧們的重要答覆(農曆二月初六:第三十五道答案)

聖德高僧們的重要答覆
世界佛教總部諮詢中心回覆求證者們的提問

農曆二月初六
第三十五道答案:

      沒有到金釦段位,還在藍釦段位範圍內的為師之人,是能教人的,但必須拿128條知見去應證,除了三段或更高金釦的大聖德之外,一段金釦、二段金釦的聖德,也要拿128條知見去應證,看這位為師者的知見是否正確,是否屬於邪惡見,乃至凡是懂佛教知識而又不落入128條知見的任何人都能教人,果確實已經落入128條,嚴重者,只要是教人絕對就會把人帶上邪惡道上去的!!!三段金釦屬於大聖德,是不退地菩薩了,祂們有時嚴肅行持,時而遊戲三昧,因此難以判別,比如瘋子喇嘛依西揚嘎,又比如日古溫波仁波且的兒子,及旺扎上尊,有時行持怪異,難以分辨。望大家千萬小心防止偽假之師誤害你們終生,墮入三惡道中,受盡痛苦,為了自己的福慧圓滿解脫成就,請大家反覆多次讀懂這份聖德們的回答吧!另外有人提出,除了古佛寺,都不要作供養捐贈,說其他寺廟和住持者沒有加持力,供養不會有功德,這種說法是錯誤的知見,而正知正見應該是,其實無論是什麼寺廟或個人,只要是捐贈給行正確的佛事、乃至做一切善事的機構,都是有功德的,甚而善意的唸一句佛號、慈悲一眾生,都有功德,但是功德確實是有多少高低不同的差別,果供養釋迦佛陀一碗飯,那功德就太大了,反之供養的是一個活佛或法師,怎能與供養釋迦佛陀的功德相提並論呢?可是供養世尊談何容易,要看你有沒有這個緣起,萬法都得有緣而生。如20161114日中午十二點半,在匈牙利布達佩斯,那是非常寒冷的一天,南無第三世多杰羌佛與隨行人等,參觀完風景後,走到停車處,馬上要上車離開到第二風景區了,南無第三世多杰羌佛突然轉身向高處的山頭走去,金釦聖德、善知識及人非人等,大家也就趕快跟上,導遊說:「上面沒有風景,不好看。」南無羌佛繼續走,走到半山,聞到難以忍受噁心嘔吐的臭味,原來地上施了一種長草的臭肥,又冷又臭,可是南無羌佛就是不反轉,繼續前進,真是想不通,大家都把鼻子摀住,七嘴八舌地說:「太臭了!」導遊說:「不好受!我們回去吧!」南無羌佛好像沒有聽到,繼續前進,大家只好跟著佛陀往上攀,快到山頂時,臭氣全部都沒有了,佛陀停了下來,這時看到一對白人的青年父母帶著一乳幼小男童,年約一歲左右,叉著腿顫驚驚走了幾步,走到南無羌佛面前,臉笑開了花,非常歡喜,欲彎腰下去,結果站不穩,順勢倒坐地上,用他自己的手,捧了一把泥沙,伸手供養南無羌佛,南無羌佛為其摸頂授記,隨行人等見此狀,震驚吐舌,當下發大清淨之願,我們相信這小孩就具有捧沙供佛特大的聖因緣,雖然無財物供養佛陀,而只好就地捧沙供佛,其純淨的心境功德絕對無量,如果無緣,南無第三世多杰羌佛就不會在已經參觀完景點後,決定上車離開的那一刻,突然轉身走向一個沒有景點、沒有遊客去的山頂,當時大家一頭霧水,想不明白好景點等著不去看,來這裡幹什麼?有一善德說:「我明白了!原來佛陀是來接受乳童捧沙供佛的,這一事件正與釋迦牟尼佛受童子捧沙獻佛同一緣相哦!」南無羌佛說:「你不可亂猜妄評,我是一個普通佛教徒,有什麼資格與釋迦佛陀品列,我除了修行,就是慚愧,我哪有本事知道會遇上這乳童,這就是一個偶然的巧遇罷了,不要把這事說神誇大了。」你們相信這是巧遇嗎?為什麼好的風光點不去,偏偏要到這個很長一段路而且沒有風景點、又冷又臭的高處呢?只有白癡才會相信這是巧遇,我們所說沒有絲毫誇張,完全是隨行眾人親見的事實,佛陀太無私、太自謙、太聖潔了!不愧為正覺無量之如來!也許你們會認為這就是聖潔嗎?不錯,在這鐵的事實面前,南無羌佛沒有說自己是古佛降世是專程來接受童子捧沙供養的,反而說自己是普通佛教徒,是偶然巧遇的,這樣的崇高光明之德還不是聖潔嗎?其實豈止是聖潔,那就是無上正等正覺的佛陀!不要說南無羌佛五明的高度是佛史無雙、佛降甘露印證《藉心經說真諦》是佛陀說的法,僅就大家看到羌佛的紅珊瑚色佛陀真容顯現如太陽放光照得人睜不開眼、眉間白毫異變長短多少、放光加持等等佛陀特有的三十二相,這就是鐵證如山的佛陀,南無羌佛把一切好的都說成他人的,而把他人不好的都撿來自己擔負,相反,有的人本來就是凡夫普通人,卻八方噓吹冒充聖者,把與他無關的、光彩的,都歸功於他自己,這種人太低級、太邪惡了。南無羌佛還把自己發明創造、中國衛生部批准為第一號的「雄力育髮液」(髮必生),讓人私吞霸佔了三十年,還揹黑鍋讓人誤認為是拿了錢給南無羌佛,要不是今年霸佔者顯露私惡心態,大家還認為南無羌佛只是佛史上唯一不收供養義務服務大眾,卻根本沒有想到佛陀的無私不貪,光明佛境,竟然超越了自己發明創造該得的財富都無執念,有誰得到了如此崇高的聖境呢?拿走三十年沒有給佛陀分文,而佛陀沒有一句怨言,南無羌佛的不為名利無私無貪,自謙平等利眾,關心他人勝於自己的崇高光明德品事蹟,至少幾本書都寫不完,我們在收集整理中太多實例了,只能說善境佛覺祥光太震撼了!太震撼了!太感人了!祝大家諸惡莫作,眾善奉行,修成大道力,開敷大智慧,早證上菩提,福報昌隆久無量!
世界佛教總部諮詢中心
代大聖德們執筆回答提問
2018322

《學佛》61問

學佛提問:(上卷)
1.HH第三世多杰羌佛的來歷?P5
答:HH第三世多杰羌佛是始祖報身佛多杰羌佛的真身降世。
2.《學佛》是在什麼地方說的法?P6
答:這本《學佛》一書是南無第三世多杰羌佛在佛州邁阿密為隨行弟子們當眾所說的法。
3:佛陀在說《學佛》這一法時,有什麼聖蹟公案?P7
答:說法間,一匹碩大無比的西洋菩提樹的葉子當眾從空而降。
4:出版《學佛》一書的目的?P7
答:目的是方便大眾學習,落實於修行修法,從而走上利益眾生、和平世界、吉祥安樂、成就解脫之路。
5.第三世多杰羌佛行持的教戒是什麼?P11
答:遠離封建迷信、怪力亂神、邪師騙子、附佛外道、邪教、邪書。要嚴持佛教戒律,大悲為本,諸惡莫作,眾善奉行,捨己利他,忍辱愧行,自淨其意,面對眾生不分殘缺病康,一律平等視為親人,要知萬法皆因果,善因得善報,善報結善果,善果獲正法,依法圓福慧,步入成就境,脫離眾生苦,了脫生死輪,圓滿成佛道!
6.怎樣才能保證我們學到大法,福慧達圓今生成就有餘?P11-12
答:若人實修《解脫大手印》,悟徹《藉心經說真諦》,多聽聞佛陀說的、沒有被人竄改或代言的法音,最好是看佛陀說的法所出版的書,而你又確實對諸佛真正之虔誠,第三世多杰羌佛保證你學到大法福慧達圓,今生成就有餘。
7.作為人師至少得深入哪些經論基礎,這樣才會減少教學誤歧途的可能性?P12
答:如果你作為人師,至少得深入一些經論基礎,如心經、金剛經、華嚴經、妙法蓮華經、楞嚴經、阿含經、因明論、中觀論、俱舍論、般若論、戒律論、唯識論、菩提道次第論、菩薩入行論等,這樣會減少教學誤入歧途的可能性。
8.要成為聖者需要哪兩樣東西?P21,
答:修行、學法!
9.什麼叫聖人?P21
答:不生不滅、離開生老病死苦、最後成為一個自由的、幸福常樂的、神通廣大、無有障礙的這麼一個人就是聖人。
10:什麼叫淨業?P22
答:它是沒有黑業,沒有無明煩惱,沒有爾虞我詐,沒有私心爭鬥,沒有任何殺戮和恐怖,只有仁愛、善潔、慈悲、關心、尊敬、無有痛苦,唯獨只有幸福、快樂,如釋迦牟尼佛所說,有隨心所欲的三明六通而享受福樂的世界。

11.什麼叫淨業世界?P23
答:所有佛土世界的一員,沒有一點點黑業和不淨業的行為所以叫做佛土淨業世界.
12:什麼叫嚴淨佛土?P23
答:就是說嚴格控管了,必須是淨業,沒有一點污染的,絕對的淨業,禁止黑業,純淨於善業功德,純淨於了生脫死的聖人之境。
13.什麼叫凡夫俗子?P24
答:當一個人心中還有私心雜念、分別心、瞋恨心、貪奪心、嫉妒心、狂妄心、驕傲心、不知羞恥心、自以為是心、欺騙他人心、那種人根本就是愚癡,那種人根本就是凡夫俗子。
14.怎樣才能洗掉黑業?P25
答:除了忍辱修行以外,還得要行十善、四無量、發菩提心,最後才能真正的把自己的黑業徹底洗淨。
15.為什麼業不淨者絕不可進入佛土?P29
答:因為成聖的人啊,他至少具備三明六通,他能觀照一切、看到一切,那個時候,他的本事可大了,移山倒海心想圓滿等等等,就不是我們普通想像的了,那個時候,他有了那種本事,但是他又有不淨業,又能看到眾生不好的地方,如果看到對自己嗔恨、對自己不好的地方,他一念生起報復,那還得了啊?那個眾生就慘了,無疑的他就成了變相的妖魔。所以佛菩薩那隻手必須緊緊的推住他,絕不能讓不淨業的他成就,絕不能讓他進入佛土世界。
16.學佛成菩薩最根本最重要的問題是什麼?P35
答:迴光返照一日三審。
17.什麼是佛陀,等妙覺菩薩三不過境(或佛陀等妙覺菩薩,菩薩具備哪三要?P26-35
答:第一,他們首先大慈大悲於眾生,沒有分別之心,要把眾生渡脫渡盡,包括罵我者、毒我者、害我者,他都要去幫他、要渡他,視為父母來幫助他。第二,怕眾生。第三,佛菩薩不斷習,而為眾生煩惱。
18.什麼是一日三審、日中三審?P33
答:早上審查,今天白天我應該怎麼樣,成為一個純善、慈悲的人,利益大眾的人;到中午我就回憶,我早上到中午我有過這樣的心或行嗎?到晚上我再來回憶,我早上到中午到晚上我有過這樣的心和行嗎?我今天所作的事情是真正一個因地菩薩的行為、言語、心態嗎?
19.凡是要想成就解脫,要想得到功夫,必須要做好哪一點?(怎樣做就是因地菩薩了?)P36
答:只要我們的惡習能馬上放下,我們能立刻迴光返照到自己的不足,而把眾生真正當成親人來關照,真正的以菩提心面對、付之實踐的話,我們已經是一個因地菩薩了。
20.為什麼,不修行只學法是沒有辦法成就的?P36

答:原因是黑業不是聖體的組織部分。

21.為什麼要轉形為行?P38
答:原因是造作一切業,都是以身口意三業所干的,行是行為最終落實業果,而不是形體在造作,所以稱為修行。
22.為什麼要修行?P37-41
答:因為修行的目的是造就菩薩的形體。
23.什麼是行人?P39
答:他的意識、他的思想要符合佛菩薩教戒的那種行為的思想,他才算是一個行人。
24.為什麼做不到菩薩的行為?或者說為什麼做不到一個聖者?P43
答:他的無始無明的業力釀成他的念欲、自私、狂傲、瞋恨、我執。我執一產生,面子產生;面子一產生,假話連篇產生;假話連篇一產生,黑業因種產生;黑業因種產生,惡相果報產生;惡相果報產生,輪迴轉動產生。
25.為什麼第三世多杰羌佛要經常說自己不行?
答:因為有些弟子還有欺騙眾生的行為,連他們的不淨業心行都教不正,其實佛陀是想弟子向他學一點點,以身示法、以身作則來幫弟子們。
26.什麼叫本尊?P49
答:那一部法你決定修他而作為成就,那部法的主聖翕就是你的本尊。
27.怎樣洗罪?P49
答:改過。
28.十方的大菩薩們最頭疼,最惱火的是什麼?P51
答:在灌頂傳法那一個時刻最重要。那個一念不純正的疑念就完蛋了,就把法污染了環境,緣起不好,學法修法就不生效了。這也是十方的大菩薩們最惱火的。

中卷
29.為什麼第三世多杰羌佛只認同經律論的書面考題,不參與聖考?P60-61
答:因為書面考題的成績一定會相應到段位的級別,段位有多低,書面考題就有多低;書面考分高的,段位就會相等的高。所以書面的考試是本質的問題,這是一原則的問題。
30.什麼叫佛法(或者一部完整的佛法,包括哪些內容)?P62
答:佛門的加行、正行、結行,圓滿的修持就叫佛法。
31.什麼是咒語?P64
答:咒語是佛菩薩的心玄樞紐之力。
32.佛教內密的五大定理寶丸?P67
答:甘露丸、長壽丸、金剛丸、大寶丸和至寶丸.
33.法的力量起源於什麼?P68
答:起源於行。
34.我學法的目的是為了什麼?P69
答:我是要為眾生,讓眾生如何如何的幸福,如何如何的跟我一樣,慈善悲喜捨的四無量心就要開始行動了。而且不是口頭念的,是我必須這樣去做,我要這樣做!
35.我成就的目的是什麼?P69
答:是要讓眾生成就,讓眾生解脫,讓他人也成就,他人跟我一樣的幸福成就解脫。
36.對佛陀師父搞陰謀詭計的結果是什麼?這類的人唯一的出路是什麼?P71
答:必然慘報就是下場。唯一的出路就是:徹底懺悔,徹底改進,重新做人,真正修行,才能跳出悲慘惡報。
37.從本質深處看,淨土在哪裡?P72
答:在我們的心裡,在我們的行上,就有西方淨土極樂世界。
38.聖德考到什麼段位才算羅漢或菩薩?什麼段位才是大菩薩?P73
答:金扣一段才算羅漢或菩薩,金加三段才是大菩薩。
39.發四無量心和菩提心的區別?P74
答:發了四無量心以後,隨著馬上發菩提心。四無量心是向外馳求,他是隨眾生喜而喜,隨眾生悲而悲,心行是隨眾生的情感而牽制。

40.我們要怎樣學十方諸佛在法性真諦中對待一切眾生?P74
答:不能隨眾生的悲而悲,喜而喜,不能隨眾生貪圖的一切而趕快相應;對一切眾生的目的是讓他們成就解脫,而不是讓他們貪得更多,也不讓自己被捲入我執之中。
41.修法入正行時為什麼要念誦觀空咒?P78
答:用咒語的力量來啟動心玄能量,借用佛菩薩的三昧之力,幫助驅趕自己的障礙。
42.為什麼寧動千江水,勿動道人心?P83
答:因為此時此刻生起佛慢真實相境的話,你打攪了他你就完蛋了。假如今天修的是阿彌陀佛,你就打攪的是阿彌陀佛,這個時候你就惹禍了。
43.修法入定後,身體會不會受傷害?P86
答:凡修法入定的人,是萬物不傷的,一切平安大吉。
44.什麼叫結行?P88
答:結行就是結聚一切功德,把所以功德全部結聚,我所修的功德全部像我本尊一樣,全部給他人,全部給眾生。
45.怎樣做到真正的迴向?會有什麼功德和受用?為什麼?P89
答:要真誠的迴向,而不是念一下迴向文就成功的。
因為迴向出去的這一舉動,這無私的心行之舉,真誠的把功德拿給眾生的發心行動,就換回功德。因為這個舉動是偉大的,一切為眾生的,所以這個功德超過你剛才修法的百千倍的功德,馬上全部返回給你了。
46.為什麼要放生?P95
答:因為一切眾生無始以來皆是我的親屬。他們是與人一樣的,只是聰明度不同,形像不同,但靈識都是同的。
47.觀音大悲加持法會最重要的(法會的主體)是什麼?P96
答:最重要的是結行部分無私利益幫助大眾。由於觀世大悲加持法是觀音大悲心積聚之力,因此每場法會結束後必須帶領大家作放生和做好人好事,實施幫助他人的結行。
48.什麼叫學佛法、修佛法、做佛法?P98
答:學佛法是學會它;修佛法是去練它鍛煉它;做佛法是去操縱它使用它。
49.為什麼行持不過關是不能學法的?P98一100
答:行持不過關學了法也沒用,就是有顯現的效果也是邪見之用,不會生髮利生的效果。就算一點虛幻之用,也是邪惡的用,不但不會成正果,而最終必然慘報在三惡道中受苦。
50.為什麼佛菩薩八風吹不動還會難受?P101
答:原因祂怕,怕你去了成妖魔了,有本事還要害眾生,因為祂渡不到而難過。

下卷
51.跟佛陀说法教戒背道而驰的在家、出家的所谓佛教徒会有什么下场?为什么会有这种下场?P107-109
答:下场是活一天少一天,每天在向火葬场走近,亲人财产马上要彻底离开他,一命归阴就在眼前,黄泉路上没有旅店,没有餐食,只有孤独的痛苦。
为什么会有这种下场,因为八识心田中早就洗去了如来正法,在走形式,没有具体实行。
52.什么叫学佛的实行?P109
答:不实行就不是修行。一条一款,一步一个脚印去符合佛陀的法,那才叫实行。
53.怎样才是真修行?P112
答:真正的修行是每时每刻都要按照什么叫修行去学去做,要回光返照,从语言上心态上行为上如何面对对方。
54.什么是利益和权利?P113
答:不能解脱的时间,一切利益都是黑业,都是带你的三恶道中地狱头去的【开山斧】把这孤独痛苦的山打开,让你走进去。
没有利益没有权利,什么都没有,只有我执、自私、纠缠、黑业、孤独和极盛的痛苦。
55.什么是大行能忍的行为?P(113-114)
答:是要彻彻底底把利益平淡化,在利益相争之时拿给对方,自己少要甚至不要利益。在他人害我、谤我的时候,我要毫无在意,而且还要为害我、毒我、谤污我者祝福,希望他幸福,还要从实际行动上资助他帮他,并且不让他知道我在利益他,为他好而付出。
56.什么是护法?P114
答:护法是如果看到他人赞叹佛菩萨,礼敬供养正法寺庙,要心生欢喜助益。
如果有妖人、坏人打佛像烧经书破坏正法,诽谤污染佛菩萨,你不站出来维护,不站出来打击坏行为,你这个人就彻底完蛋了,一万辈子也成就不了,只有在三恶道中痛苦。
57.本尊在勝義內密或境行的灌頂上首先錄取的條件是什麼?P115
答:就是要看接受灌頂之人有沒有保護佛菩薩,保護正法的無畏行為。
如果沒有無畏境界,只有自私成就的心行,一旦成就必然為自私邪道之類,所以本尊、護法都不會接納此類行人的!
58.護法與忍辱的關係?P114-116
答:護法就是施以無畏,護佛菩薩的正法,能為自我忍辱修持,能為護佛菩薩施大無畏,這才是一個偉大的行者。
59.佛教的五大部包括哪些?P116
答:有佛部、佛母部、金剛部、護法部、菩薩部
60.《學佛》上、中、下卷各講了什麼問題?P120
答:第一節課講【行】
第二節課講【法】
第三節課講來檢查印證。
做不到,就算已經有了本尊儀軌法,菩提的種子是不會開花結果的;記住:要真正的福慧圓滿、要成就,就要把我們的自身黑業排開,決不讓它每天粘在我的身上,我要每天種下功德,種下菩提的功德,這才是最重要的!
61.什麼叫無生慈忍力?P127
答:慈是指對眾生的無限慈悲;忍是指一切外來傷我的我都能忍,唯獨傷害佛菩薩的,我毫不猶豫當下施無畏保護!

聖德高僧們的重要答覆(農曆二月初五:第三十四道答案)

聖德高僧們的重要答覆
世界佛教總部諮詢中心回覆求證者們的提問

農曆二月初五
第三十四道答案:

      你們說南無第三世多杰羌佛是西藏密宗,這實在是錯誤的理解,太不了解佛陀的概念是什麼,南無第三世多杰羌佛是佛陀,不是祖師派別的這一宗哪一派的法祖,羌佛弘揚的是如釋迦佛陀一樣完整的、沒有任何祖師派系觀點的佛教佛法。2017年社會上個別邪惡之人,誣蔑毀謗第三世多杰羌佛,把第三世多杰羌佛告到了法庭,世界佛教全球的最高機構法庭,於2018003號在終審中得出結論,所檢舉揭發控告第三世多杰羌佛的事由都是編造出來的,判決書中定性:「第三世多杰羌佛的教理與釋迦牟尼佛的教理同流體系,屬於純正的佛教佛法。正因為羌佛是純正的佛教,不是某一宗派的教法,因此才受到世界各大宗派的法王活佛一致認證附議是佛陀,也是兩千多年來佛教史上被唯一認證的,佛陀是整個佛教的最高掌持者,而不是單一屬於哪一宗派的大法王。如果是哪一派的大法王或活佛,都會歸屬於哪一派來認證,而不會由各宗各派的領袖和攝政王們都來認證,對H.H.第三世多杰羌佛的認證就等於無論哪一宗、哪一派都認可尊奉南無釋迦佛陀一樣,釋迦佛陀不屬於哪一宗哪一派,就是整個佛教的佛陀。
世界佛教總部諮詢中心
代大聖德們執筆回答提問
2018321

聖德高僧們的重要答覆(農曆二月初四:第三十三道答案)

聖德高僧們的重要答覆
世界佛教總部諮詢中心回覆求證者們的提問

農曆二月初四
第三十三道答案:

      世界佛教總部實行考試制的目的,是為了幫助佛教徒尋訪到真正有德有道的良師益友,避免走偏路,現在末法時期,偽假之師竄遍四面八方,而都是打著自己是大聖者、大菩薩的牌子行騙,作為初學佛修行的人,由於欠缺佛教知識,對真正的佛法行持更是門都沒有入,所以百分之九十幾的人都會上當受騙,可惡的是邪惡之師還要他們發誓賭咒效忠不變,不准另跟他師,這類邪師騙子禽獸般猖毒,嚴重違背釋迦牟尼佛教戒,因此世界佛教總部為了幫助佛教徒避免上當受騙,只有對真假之師們的程度施行考試,來保障大家,世界佛教總部主席祿東贊法王說:「我做為主席實行考試,沒有絲毫的念頭是為我自己,包括新任主席莫知尊者也沒有私心,我們兩個不收弟子,是全心為大家服務,不是要大家跟我們學,只要是高僧大德,你們都可以去依止。」我們發現往往以凡夫充聖冒充大菩薩的那些人,基本上都是藍釦或者什麼釦也沒有的人物,一個也沒有考上金釦段位,他們不但不是菩薩,連阿羅漢的邊都沾不上,沒有絲毫聖德的道行、品質,甚至沒有一點高僧大德的學識、品德,因此這些以凡充聖之人,才無道、無德、亂倫、欺騙,他們就是活脫脫殘害眾生的邪靈,這類人都是凡夫加騙子,經過總部的經律論實證書面答卷的考試,事實已經證明,平常騙得弟子們五體投地的所謂大菩薩、聞名響世的大活佛上師,在經律論考試中卻成了經教外行,很多人的答卷風馬牛不相及,錯誤連篇,還虛吹自己有聖證量內功,身體好到大力金剛不壞,結果經過考試發現體力衰竭,身體虛弱,二十至五十歲的人,還竟然單手撥不起200磅重的「地杵」上初台,真正內功有道之人,五十至七十歲,還能200磅上供初台,邪惡騙師竟然大言不慚說:「200磅上供我看不上。」主考官說:「既然你口出狂言,那就直接上『法杵』,亮出聖體道行吧!」這一下曝了光,在實證受用上毫無聖量可言,就是一個佛教門外漢、凡夫加騙子,虛體病殻,純屬經教、修行、法義的白癡,十足的邪靈,這些佛教外行騙子們,還胡編亂說開示,編寫課本,貽害了非常多的人,騙得佛教徒們叩頭禮拜傾其供養而依止邪修,墮入惡道,此惡劣形勢,還在社會上繼續擴張殘害眾生,大家要特別小心注意!!!總部實行考試,是為了服務幫助大家看清真假善惡。
世界佛教總部諮詢中心 
代大聖德們執筆回答提問
2018320

聖德高僧們的重要答覆(農曆二月初三:第三十二道答案)

聖德高僧們的重要答覆
世界佛教總部諮詢中心回覆求證者們的提問

農曆二月初三
第三十二道答案:
      佛堂有很多種,以恭敬之心建立、開光,屬於普通佛堂,並不是符合建堂法規的正法佛堂,正法佛堂與開光佛堂無關,正法佛堂是鐵定召天龍八部護法入了位設的供,因此設有正法佛堂的人,會受天龍八部護佑。注意:正法佛堂不是內密壇場,符合法規的內密壇場,必須是巨聖德、大聖德才能建立,初級聖德或高僧大德都建立不了,如果高僧大德都能建立內密壇場,佛菩薩世界就不正常了,就不需要有大聖德、高僧大德的區別了,但社會人士往往誤把修持有道的法師和聖者,都概括為高僧大德。無論是聖德還是高僧大德,都必須要受過建堂內密灌頂接承建堂法的建堂師才建立的了符合法規的正法佛堂,該建堂師持有接受建堂內密灌頂時的三色金剛繩和四天王內壇殿,專業建堂師並不一定是高僧大德,可是必須由建堂師設建才能召供菩薩聖眾,據我們清楚知道,旺扎上尊和另外上尊、玉尊,能作建堂師灌頂、傳建堂法給建堂師,但目前根本不可能為建堂師灌頂傳建堂法,因為沒有內密壇場灌頂傳法,就算有一天灌了建堂頂,受灌頂的那位建堂師也不能犯戒的,一當破戒,天龍八部則不再應召,破戒的建堂師,從此就失掉建堂道力了,但不影響之前所建的佛堂。而南無第三世多杰羌佛認為,正規佛堂確實應該由懂法規的人來建立,但是如果都得由建堂師去建佛堂,而很多人都找不到建堂師,佛教徒們就不設佛堂了嗎?這並不利於學佛,因此羌佛認為已經設有佛堂的人,哪怕只供阿彌陀佛、觀音菩薩也是很好的,關鍵在於行善離惡,以做好人為基礎而深入修行,等遇到建堂師的時候,再請建堂師去重新作法如規改換安置,這是可以考慮的,南無第三世多杰羌佛明確說了,祂不傳建堂師灌頂的法,因此想學建堂法的人不要找羌佛。
世界佛教總部諮詢中心 
代大聖德們執筆回答提問
2018319